Vision statement of CCST Vancouver
Based on biblical truth, we provide relevant theological training to nurture God's servants to pass on ministry and mission, fulfilling Christ's commandment.
Mission statement of CCST Vancouver
To nurture God's servants and equip the laity.
Motto of CCST Vancouver
'And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.' 2 Tim.2:2 (NIV)
Latest Events
Honoring the Mission, Embracing Change, Moving Forward
CCST Vancouver's mission is to nurture God's servants and equip the laity for His kingdom. In a rapidly changing world, church ministry is becoming increasingly complex. Externally, we continue to witness profound shifts—post-Covid recovery, technological advancements, and growing polarization and fragmentation across cultures and generations—all of which impact the church and its mission. Internally, we have implemented significant changes, including curriculum updates that incorporate interdisciplinary and case-based learning, and upgrades to our student data and library systems, introduction of hybrid classroom teaching environment, all aimed at strengthening our ability to meet these challenges and equip our students to serve effectively in the church and in the world.
As we adapt and move forward, we recognize that transformation is essential for growth and relevance. Yet, through every change, we remain steadfast in our calling to form students who see the world theologically and live out Christ's commands—to love God, love our neighbors, and make disciples of all nations. Confident in our unwavering foundation in Christ, we trust that He will guide us through every challenge and opportunity.
This report highlights the stories of our students and alumni, whose lives and service reflect how our mission is being lived out in the world. We invite you to celebrate with us and partner in this vital ministry through prayer and financial support. Together, we can honor the mission God has entrusted to us, embrace the changes ahead, and advance His kingdom.
Joyce Chan
Principal
continue reading 2024 Annual Report
How to Love in Accordance with God's Will?
Who is C. S. Lewis? Why is it important for Christians to read his works?
Over twenty years ago, when I was pursuing my PhD, I studied C. S. Lewis's theological thoughts. In the postscript of my dissertation, I wrote: 'The influence of this man, who, like me, had an insatiable thirst and a restless heart until they found rest in God, is beyond words. To borrow his words of gratitude towards George MacDonald, he 'baptized' my soul, teaching me to strive for honesty, humility, kindness, and trust.'
C. S. Lewis (1898–1963) was one of the greatest Christian apologists of the 20th century. His professional role was a professor of English literature at both Oxford and Cambridge universities. During World War II, he became famous for delivering a series of BBC radio talks on the Christian faith. These talks were later compiled into a book titled Mere Christianity. The book topped the list in Christianity Today's '100 Christian Books That Changed the 20th Century' in 2000, together with his works The Screwtape Letters and The Chronicles of Narnia.
Though Lewis passed away more than half a century ago, his many theological and literary works continue to gain popularity. Lewis's charm lies in his appeal to reason, the use of meticulous logic, accessible language for the general public, profound ideas, and incredibly imaginative ways to expound orthodox Christian doctrines.
Why did you choose The Four Loves for the book club?
Lewis converted to Christianity in middle age and faced many hardships throughout his life, including losing his mother at a young age, his wife at an older age, a complicated relationship with his war comrade's mother, and never reconciling with his father. The Four Loves is, to a large extent, his reflection of the various emotional experiences in his life, processed through the lens of God's divine love after he had matured as a Christian. The Apostle John said, 'God is love.' However, love is not God. If we elevate any form of earthly love to the status of “God” and make it our idol, that love becomes demonic.
Dr. Mary Wang
Faculty-in-Preparation, CCST Vancouver
About Dr. Mary Wang
Dr. Mary Wang holds a PhD in Religious Studies from Renmin University of China, a Master in Theological Studies from Regent College Vancouver, and is currently pursuing her PhD with Wycliffe College, Toronto School of Theology. She has taught at Renmin University of China and served as a pastor in the Mandarin Congregation of Richmond Chinese Alliance Church. She has also taught Biblical Hebrew and Theological English at CCST Vancouver. She published Reason, Romanticism, and Christianity: A Study of C. S. Lewis's Theological Thoughts, and she also translated works including The Four Loves, Mere Christianity, Heretics, and Water from a Deep Well: Christian Spirituality from Early Martyrs to Modern Missionaries. Dr. Wang is the faculty-in preparation of CCST Vancouver.
CCST Vancouver is launching a Book Club in May, and we cordially invite you to join us in reading C. S. Lewis's The Four Loves, learning how to love our God and our neighbors in accordance with His will.
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  • Biblical Interpretation: Theories and Practice - Dr. Archie Hui
    This course is a study of central methods and interpretative principles involved in discerning the meaning of the biblical text. Topics covered include essential steps in interpreting the Bible, the variety of methods and approaches available to the contemporary student of Scripture, historical and theological issues arising out of the interpretative task, the relationship between the testaments, word studies and literary genre. Students learn to use the standard tools of advanced biblical research.
  • Christianity and Chinese Culture – Dr. Edwin Lee
    This course surveys the history, development and characteristics of Chinese culture, in comparison to that of Christian faith. Building on an interplay of diachronic (historical) and synchronic (thematic) approaches, it explores the relationship and integration of Christianity and Chinese culture, and our response to contemporary world culture. Special emphasis is put on the application on apologetic evangelism, pastoral ministries, missiological considerations, and theological contextualization.
  • Biblical Discipleship – Effective Discipleship in Ministry - Rev. Dr. Leo Chia
    This course provides a comprehensive exploration of the biblical view of discipleship, constructing a sustainable disciple-making program that aligns with the Bible, promotes spiritual growth, and builds spiritual communities.
  • Thinking Theologically for Ministry – Dr. Edwin Lee
    This course prepares students for theological studies in the way of reception and conception. Reception is how we take in ideas around us whereas conception is how we construct framework of understanding so that we may have a macroscopic as well as microscopic view of things. It helps us to properly respond to situations at hand and to plan, and in short to operate in a theologically informed way as we are in ministry. Although we aim at learning how to think theologically, we would go beyond just the Bible and theology proper into the lifeworld.
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The 8th Graduation and Commissioning Service
We request the honour of your presence at the 8th Graduation and Commissioning Service of the Canadian Chinese School of Theology Vancouver on May 31 (Saturday) at Richmond Chinese Baptist Church.
2025 June Public Seminars
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Project Shalom
In the Bible, the word shalom “is most commonly used to refer to a state of affairs, one of well-being, tranquility, prosperity, and security,” a perfect state of circumstances. “Shalom is a blessing, a manifestation of divine grace.” (click here) With this initiative, we are hoping to promote mental and emotional wellness among the Chinese immigrant community beginning with the Greater Vancouver Chinese immigrant churches.
For details, please refer to the website: https://projectshalom.ccstvan.ca/
Project Shalom will host various activities throughout the year. We warmly invite you to click the links to learn more.
Workshop Sharing - The Path of Growth is Not a Straight Line
The Path of Growth is Not a Straight Line
Rev. Anson Ann
When I saw the seminar topic 'Whose Childhood is Free From Hurt?' I didn't hesitate and immediately signed up. This is because issues related to the family of origin, communication between generations, personality formation, marital relationships, and parenting are all common challenges when pastoring immigrant families in North America. Teacher Joseph Hui is a seasoned marriage and family therapist. Through his rich clinical experience and real-life examples, he helped us understand the psychological and emotional needs of a person during their growth, especially how these needs impact an individual's development. Teacher Hui thoroughly explained the profound influence of the family of origin on a person's self-image and values, character development, emotional control, and problem-solving patterns.
In addition, the Satir Family Therapy Model that he taught gave me a deeper understanding of how a person can achieve life transformation. Before behavior change can occur, a person must go through three important stages: first, awareness of their problems (Awareness), second, acknowledgment of the existence of these problems (Acknowledgement), and third, acceptance of the need to change (Acceptance). Only on this foundation can the person be willing to take action and for change to happen (Action to Change). What left the deepest impression on me was when Teacher Hui mentioned that in clinical counseling, he spends most of his time helping clients go through these three stages—awareness, acknowledgment, and acceptance. When we evangelize or teach, we often focus on explaining the gospel or biblical truths, hoping that a person will be transformed upon understanding of truths, which I realize we over-simplifies the process for transformation. If a person remains unchanged, we assume their hearts are hardened or that they don't believe in the first place. However, the transformation of the heart requires a long process, and calls for patient engagement and accompaniment. It is especially important to note that when people first become aware of their issues, they often fall into the stage of resistance, confusion, and entanglement. It is not uncommon for them to backslide or get stuck. The path of growth is not a straight line. This insight inspires and helps me in managing my expectations in pastoral care.
Finally, I sincerely hope that the seminary will continue to offer more courses that combine theology and psychology, helping pastors and ministers gain a deeper understanding of people's needs so that we can effectively plant the seeds of the gospel in people's hearts.
'Bruised, But Not Broken? Insights from Trauma Theology'
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